Collections | Livre
Perspectives on mind
Résumé
Phenomenology and analytic philosophy have skirmished often, but seldom in ways conducive to dialectical progress. Generally, the skirmishes seem more "political" than philosophical, as when one side ridicules the methods of the other or criticizes the viability of the other's issues and assump tions. Analytic interest in third person objectivity is often spurned by Continental philosophers as being unduly abstract. Continental interest in first person subjectivity is often criticized by analysts as being muddled and imprecise. Logical analysis confronts the power of metaphor and judges it "too ambiguous" for rigorous philosophical activity. The language of metaphor confronts the power of logical analysis and deems it "too restric tive" for describing the nature and structures of authentic human exper ience. But are the two approaches really incompatible? Perhaps because each side of the "divide" has been working at problems largely uninteresting to the "opposition" it has been easy to ignore or underestimate the importance of this issue. But now each side is being led into a common field of problems associated with the nature of mind, and there is a new urgency to the need for examining carefully the question of conceptual compatibility and the potential for dialogue. Analytic thinkers are typically in the business of concept clarification and objective certi fication. Continental philosophers employ introspection in the interest of a project of description and classification that aims to be true to the full subtlety and complexity of the human condition.
Détails | Table des matières
the unquestionability of consciousness
pp.25-34
https://doi.org/10.1007/978-94-009-4033-8_3sense and nonsense
pp.49-56
https://doi.org/10.1007/978-94-009-4033-8_5pp.57-76
https://doi.org/10.1007/978-94-009-4033-8_6pp.85-104
pp.119-126
https://doi.org/10.1007/978-94-009-4033-8_10the new world knot
pp.137-158
https://doi.org/10.1007/978-94-009-4033-8_12comments on Nelson's "new world knot"
pp.159-168
https://doi.org/10.1007/978-94-009-4033-8_13pp.169-182
https://doi.org/10.1007/978-94-009-4033-8_14pp.183-198
https://doi.org/10.1007/978-94-009-4033-8_15two paradigms of intentional transaction
pp.199-208
https://doi.org/10.1007/978-94-009-4033-8_16pp.209-216
https://doi.org/10.1007/978-94-009-4033-8_17toward a naturalist account of mind
pp.219-238
https://doi.org/10.1007/978-94-009-4033-8_18pp.239-248
https://doi.org/10.1007/978-94-009-4033-8_19pp.261-274
https://doi.org/10.1007/978-94-009-4033-8_21pp.275-282
https://doi.org/10.1007/978-94-009-4033-8_22some functional aspects
pp.293-314
https://doi.org/10.1007/978-94-009-4033-8_24some dysfunctional aspects of meaning making
pp.325-338
https://doi.org/10.1007/978-94-009-4033-8_26pp.341-354
https://doi.org/10.1007/978-94-009-4033-8_27responding to Margolis
pp.355-364
https://doi.org/10.1007/978-94-009-4033-8_28Détails de la publication
Maison d'édition: Springer
Lieu de publication: Dordrecht
Année: 1988
Pages: 420
Collection: Synthese Library
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: 194
DOI: 10.1007/978-94-009-4033-8
ISBN (hardback): 978-94-010-8290-7
ISBN (digital): 978-94-009-4033-8
Citation complète:
Otto Herbert, Tuedio James (éd.), 1988, Perspectives on mind. Dordrecht, Springer.