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Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology
pp. 219-233
Résumé
Modern philosophy from Descartes to Husserl is based on self-consciousness and reflection, so that one could describe this period of history of western philosophy, which had lasted about 400 years, with good reasons as philosophy of self-consciousness and reflection. The elementary motive of western philosophy in this period—which was called "transcendental" by Kant—constitutes the basis for the formation and development of the subject-object-model of thought and of the philosophy of subjectivity or Epistemology. It is today an admitted fact that all these elements have played a crucial role in the history of the west since 16th and 17th century and have also determined consequently the tendencies of development of the world history.
Détails de la publication
Publié dans:
Carr David, Cheung Chan-Fai (2004) Space, time, and culture. Dordrecht, Springer.
Pages: 219-233
DOI: 10.1007/978-1-4020-2824-3_15
Citation complète:
Ni Liangkang, 2004, Self-consciousness (svasamvittibhaga) and ego-consciousness (manas) in yogacara buddhism and in Husserl's phenomenology. In D. Carr & C.-F. Cheung (eds.) Space, time, and culture (219-233). Dordrecht, Springer.