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Kant and racism
pp. 362-368
Résumé
There are two strands in Kant's moral theory. In one of them, he speculates about the ultimate source of morality; in the other, he offers a phenomenological account of moral experience. The speculative account centers around the meaning and the origin of the categorical imperative, a notion which remains controversial to this day. In the phenomenological account, Kant tries to characterize the circumstances which give rise to the use of moral language. This aspect of Kant's theory, I believe, has not been given adequate attention, possibly because it was over-shadowed by the fascination with the notion of the categorical imperative. This is unfortunate. What Kant has to say about the nature of moral experience may be more important than his speculation about the ultimate source of morality.
Détails de la publication
Publié dans:
White Beck Lewis (1972) Proceedings of the Third international Kant congress: held at the university of rochester, march 30–april 4, 1970. Dordrecht, Springer.
Pages: 362-368
DOI: 10.1007/978-94-010-3099-1_33
Citation complète:
Kolenda Konstantin, 1972, Kant and racism. In L. White Beck (ed.) Proceedings of the Third international Kant congress (362-368). Dordrecht, Springer.