In the penultimate chapter ofStrangers to Ourselves(1989), Julia Kristeva distills the “political and ethical impact of the Freudian breakthrough.”¹ Surfacing at the close of an invigorating cultural (and classically Kristevan) romp through political, literary, and philosophical history, carrying us from dawning awareness of sexual difference (“the first foreigners: women”) to Jewish, Greek, and Roman representations of autochthony and otherness, and finally to Enlightenment thinking on universalism, her remarks on the uncanny in Freud signal our entry into a domain decisively shaped by Kristeva herself: that of politics and psychoanalysis.